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Achieving Your Potential in
Christ:
X Theosis
X
Plain Talks on a Major
Doctrine of Orthodoxy
By Fr. Anthony M. Coniaris
Edited by D. A. Riewe

ON A
NATIONALLY SYNDICATED call-in television program, two interview
guests - both doctors - were discussing the subject of abortion.
Addressing the doctor who was against abortion, a young female
caller expressed the opinion that the human fetus was not really a
human being at all, only potential human life.
The doctor echoed the words of the Psalmist as he
responded almost thunderously, "Ma'am, that's not potential human
life. That's human life with great potential."
X There
Is Greatness In Us
The Bible tells us that it was God who formed us
in our mother's womb. And when He formed us, He placed within us the
highest possible potential: theosis, union with God. Part of man's
tragedy is that this great potential remains only a potential and is
not fully developed. Man is indeed a frail creature, but he is
endowed by God with a fantastically great potential.
"What lies behind us, and what lies before us,
are small matters compared to what lies within us" says Ralph Waldo
Emerson. All of us are born equal. Our job is to outgrow equality by
reaching out to achieve our potential in Christ. There is greatness
in us!
X Your Best
Friend
Henry Ford was having lunch with a friend one
day. The friend asked him, "Who is your best friend?" Ford took out
a pen and wrote on the white napkin before him these words, "Your
best friend is the person who brings out of you the best that is
within you."
X That makes Christ
your best Friend.
X That makes the
Church your best friend.
X That makes the
Bible your best friend.
For their purpose is to help you achieve the great potential God has
placed within you.
Gloria Steinem, feminist leader, said once, "By
the year 2000 we will, I hope, raise our children to believe in
human potential, not God." Human potential not God! The truth is
that without God you not only lose your human potential; you end up
in hell. With God, your potential becomes heaven itself where "eye
has not seen what things God has prepared for those who love Him" (I
Corinthians 2:9).
The tragedy for most of us is that we die before
we are fully born. We die with so much unlived life in us. We have a
hundred acres of possibilities and only about one-half acre under
cultivation. We are a picture of unfulfillment. As Oliver Wendell
Holmes puts it, "Many people die with their music still in them."
X
"Amartia": Missing the Mark
In the New Testament, the Greek word for sin is "amartia."
Translated literally, it does not mean "to break a rule." It means
rather "to miss the mark, the target, the bull's eye." That is the
great tragedy of sin which occurs when a person doesn't measure up
to his or her full potential and fails to become all that God
created him to be. Thus, sin is to miss the target, to fail to claim
and develop the fantastic potential God has placed in us. For, man
is not only hell bent, the potential God has placed in us makes us
also - and even more so - heaven bent. As St. Paul writes in Romans
5:20, "Where sin abounded, grace abounded much more."
X
Theosis: Our Potential
Orthodox theology calls the potential for which
God created us: THEOSIS. Don't be frightened by this word. It's
really a very simple concept, namely, the core of the good news of
Orthodoxy is that we are called to share in the very life of God.
Salvation in Orthodox theology is much more
positive than it is negative. It means not only justification and
forgiveness of sins; it means also - even more so - the renewing and
restoration of God's image in us, the lifting up of fallen humanity
through Christ into the very life of God. Christ forgives us and
frees us from sin and death that we may proceed to fulfill our
potential, which is to become like God in Christ and to share in His
life.
Christ came to save us from sin to participate in
the life of God. In other words, we are saved from sin for theosis,
which is our great potential. Jesus came to earth to tell us:
X"You give Me your
time, and I will give you My eternity.
X You give Me your
weary body, and I will give you rest.
X You give Me your
sins, and I will give you forgiveness.
X You give Me your
broken heart, and Ill give you healing.
X You give Me your
emptiness, and I will give you My fullness.
X You give Me your
humanity, and I will give you My divinity."
X
Theosis: Positive Aspect of
Salvation
Theosis is the positive aspect of salvation. To
describe theosis we can us the following words:
X transfiguration of
man,
X putting on Christ,
X restoration of the
image of God in us,
X restoration of
communion with God,
X participation in the
life of God,
X participating in the
kingdom of God,
X incorruption,
X receiving the Holy
Spirit,
X becoming temples of
the Holy Spirit,
X ascending to the
throne of God,
X being by grace what
God is by nature.
X
Theosis is...
To describe further what our potential - theosis
- is, we can say the following:
-
Jesus came to lift the
fallen all the way from the gutter of sin to the throne of God in theosis.
-
Theosis is what God wants
for us who are created in His own image: to become like Him in whose
image we are made.
-
Theosis is a personal
sharing in the life of God through faith, prayer and the sacraments.
-
Theosis is the rich
potential God has placed in each baptized person.
-
Theosis is the name for the
process of salvation, initiated in baptism, by which we are Christified, i.e., united to Christ and changed into His likeness.
-
Theosis is the
transfiguration of our life-style, implying concern for our neighbor, mutual sharing, love, stewardship of ourselves, our
possessions and of the earth.
-
Fr. Georges Florovsky
wrote, "Theosis means no more than an intimate communion of human
persons with the living God. To be with God means to dwell in Him
and to share His perfection."
X
Saved For Theosis
Christ the Savior came to redeem us from sin that
we might proceed to acquire the gift of theosis which He offers us
by grace. Salvation does not end with the forgiveness of sins; it
begins there. It is at baptism that our journey to God, to theosis,
begins. Salvation is not only a matter of "Are you saved?" It is
also a matter of "Are you being deified? Are you growing in Christ?"
We are saved from sin for theosis. "Original sin," said Fr. Georges
Florovsky, "was not just an erroneous choice... but rather a refusal
to ascend toward God." Salvation is an ongoing process that leads
from initial salvation in baptism, through sanctification, and on to
"deification by grace."
X
From Egypt to the Promised Land
Vladimir Lossky said, "What does it matter being
saved from death, from Hell, if it is not to lose oneself in God."
St. John Chrysostom writes, "It is not enough to leave Egypt (sin
and death), one must also enter the Promised Land (theosis). Between
Egypt and the Promised Land lies a desert." Hence the need for
ascesis (struggle, discipline, war against the passions) in our
journey through the desolate desert of sin and death toward theosis
(the Promised Land).
Theosis is a beautiful word, but what does it say to those who are
trying to cope with a terrible illness, or struggling to make a go
of a sour marriage, or to those who are burdened with anxieties and
cares? Theosis has everything to say to struggling humanity. It
tells us that we have the capacity through the presence of God
within us to transcend and overcome any and every difficulty in
life, including the greatest one of all: death. Theosis tells us
that we are not paupers or beggars, but sons and daughters of God,
sharing His glory, partaking of His Nature, destined to inherit His
eternal kingdom. Theosis tells us that "yet in all these things we
are more than conquerors through Him who loved us" (Romans 8:37).
Theosis tells us to "hang in there" no matter how hard the struggle
or the temptation because God has great things in store for us. As
St. Paul says, "For I consider that the sufferings of this present
time are not worthy to be compared with the glory which shall be
revealed in us" (Romans 8:18).
X
Prayer
Lord, thank You for the tremendous potential You
gave us by grace when we were baptized. Sustain us, strengthen us,
uphold us in our journey from the slavery of Egypt to the Promised
Land of theosis. Amen.
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